| Notes |
- Vladimir I, in full Vladimir Svyatoslavich or Ukrainian Volodymyr Sviatoslavych, by name Saint Vladimir or Vladimir the Great, Russian Svyatoy Vladimir or Vladimir Veliky, (born c. 956, Kyiv, Kievan Rus [now in Ukraine]—died July 15, 1015, Berestova, near Kyiv; feast day July 15), grand prince of Kyiv and first Christian ruler in Kievan Rus, whose military conquests consolidated the provinces of Kyiv and Novgorod into a single state, and whose Byzantine baptism determined the course of Christianity in the region.
Vladimir was the son of the Norman-Rus prince Svyatoslav of Kyiv by one of his courtesans and was a member of the Rurik lineage dominant from the 10th to the 13th century. He was made prince of Novgorod in 970. On the death of his father in 972, he was forced to flee to Scandinavia, where he enlisted help from an uncle and overcame Yaropolk, another son of Svyatoslav, who attempted to seize the duchy of Novgorod as well as Kyiv. By 980 Vladimir had consolidated the Kievan realm from Ukraine to the Baltic Sea and had solidified the frontiers against incursions of Bulgarian, Baltic, and Eastern nomads.
Although Christianity in Kyiv existed before Vladimir’s time, he had remained a pagan, accumulated about seven wives, established temples, and, it is said, taken part in idolatrous rites involving human sacrifice. With insurrections troubling Byzantium, the emperor Basil II (976–1025) sought military aid from Vladimir, who agreed, in exchange for Basil’s sister Anne in marriage. A pact was reached about 987, when Vladimir also consented to the condition that he become a Christian. Having undergone baptism, assuming the Christian patronal name Basil, he stormed the Byzantine area of Chersonesus (Korsun, now part of Sevastopol) to eliminate Constantinople’s final reluctance. Vladimir then ordered the Christian conversion of Kyiv and Novgorod, where idols were cast into the Dnieper River after local resistance had been suppressed. The new Rus Christian worship adopted the Byzantine rite in the Old Church Slavonic language. The story (deriving from the 11th-century monk Jacob) that Vladimir chose the Byzantine rite over the liturgies of German Christendom, Judaism, and Islam because of its transcendent beauty is apparently mythically symbolic of his determination to remain independent of external political control, particularly of the Germans. The Byzantines, however, maintained ecclesiastical control over the new Rus church, appointing a Greek metropolitan, or archbishop, for Kyiv, who functioned both as legate of the patriarch of Constantinople and of the emperor. The Rus-Byzantine religio-political integration checked the influence of the Roman Latin church in the Slavic East and determined the course of Russian Christianity, although Kyiv exchanged legates with the papacy. Among the churches erected by Vladimir was the Desiatynna in Kyiv (designed by Byzantine architects and dedicated about 996) that became the symbol of the Rus conversion. The Christian Vladimir also expanded education, judicial institutions, and aid to the poor.
Another marriage, following the death of Anne (1011), affiliated Vladimir with the Holy Roman emperors of the German Ottonian dynasty and produced a daughter, who became the consort of Casimir I the Restorer of Poland (1016–58). Vladimir’s memory was kept alive by innumerable folk ballads and legends.
https://www.britannica.com/biography/Vladimir-I
Vladimir Yaroslavich (Russian: Владимир Ярославич, Old Norse Valdamarr Jarizleifsson;[1] 1020 – October 4, 1052) reigned as prince of Novgorod from 1036 until his death. He was the eldest son of Yaroslav I the Wise of Kiev by Ingigerd, daughter of king Olof Skötkonung of Sweden.[2]
In the state affairs he was assisted by the voivode Vyshata and the bishop Luka Zhidiata. In 1042, Vladimir may have been in conflict with Finns, according to some interpretations even making a military campaign in Finland.[3] In the next year he led the Russian armies together with Harald III of Norway against the Byzantine emperor Constantine IX. He predeceased his father by two years and was buried by him in St Sophia Cathedral he had built in Novgorod. His sarcophagus is in a niche on the south side of the main body of the cathedral overlooking the Martirievskii Porch. He is depicted in an early twentieth-century fresco above the sarcophagus and on a new effigial icon on top of the sarcophagus.[4] The details of his death is unknown, however his son Rostislav and his descendants were in unfriendly relationship with the descendants of the Yaroslaviches triumvirate (Iziaslav, Sviatoslav, and Vsevolod). Three of Vladimir's younger brothers Izyaslav I, Svyatoslav II and Vsevolod I all reigned in Kiev, while other two (Igor and Vyacheslav) died in their early twenties after which their lands were split between the Yaroslaviches triumvirate. Coincidentally, the Vyshata of Novgorod pledged his support to Rostislav in the struggle against the triumvirate.
Vladimir's only son, Rostislav Vladimirovich, was a landless prince who usurped power in Tmutarakan. His descendants[5] were dispossessed by their uncles and were proclaimed as izgoi (outcast), but gradually managed to establish themselves in Halychyna, ruling the land until 1199, when their line became extinct. In order to downplay their claims to Kiev, the records of Vladimir's military campaigns seem to have been obliterated from Kievan chronicles. As a result, medieval historians often confuse him with two more famous namesakes — Vladimir the Great and Vladimir Monomakh. The name of Vladimir's consort is uncertain either. According to Nikolai Baumgarten, Vladimir was married to the daughter of count Leopold of Staden, Ode. Others (Aleksandr Nazarenko) disregard that assumption or claim a different person.
Vladimir's memory was better preserved in foreign sources. In Norse sagas he frequently figures as Valdemar Holti (that is, "the Nimble"). George Cedrenus noticed Vladimir's arrogance in dealing with the Byzantines.
Further reading
Volkoff, Vladimir. Vladimir, the Russian Viking. Overlook Press, 1985.
References
Fagrskinna ch. 67 (Alison Finlay, Fagrskinna: A Catalogue of the Kings of Norway Brill (2004), p. 236)
Traditionally, Ingegerd is associated with Anna of Novgorod, who is buried in the cathedral in another niche near Vladimir. However, Soviet archaeologists who opened her sarcophagus found the remains to be that of a woman in her 30s, whereas Ingegard is said to have lived into her fifties. Thus it is thought that Vladimir's mother, Anna, was Yaroslav's first wife and is not the same person as Ingegerd.
The first indisputable Novgorodian expedition to Finland was done in 1191. Suomen varhaiskeskiajan lähteitä. Gummerus Kirjapaino Oy, 1989. ISBN 951-96006-1-2. See also "online description of the conflict". Archived from the original on 2007-09-27. from Laurentian Codex as hosted by the National Archive of Finland. In Swedish.
T. N. Tsarevskaia, Sofiiskii Sobor v Novgorode.
Marek, Miroslav. "His descendants". Genealogy.EU.
6. Coggeshall, Robt W. "Ancestors and Kin" (1988), p 189
https://en.wikipedia.org/wiki/Vladimir_of_Novgorod#:~:text=Vladimir%20Yaroslavich%20(Russian%3A%20%D0%92%D0%BB%D0%B0%D0%B4%D0%B8%D0%BC%D0%B8%D1%80%20%D0%AF%D1%80%D0%BE%D1%81%D0%BB%D0%B0%D0%B2%D0%B8%D1%87,king%20Olof%20Sk%C3%B6tkonung%20of%20Sweden.
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960 - 1015 (55 years)
[1, 2, 3, 4, 5, 6] 
