Other Events and Attributes:

• FSID: GHJT-33M

Family/Spouse: Crispin, Elisée. Elisée was born in 900 in Normandy, France; died in DECEASED. [Group Sheet] [Family Chart]

Other Events and Attributes:

• FSID: GSW7-WB7

Family/Spouse: Crispin, Helena. Helena (daughter of Crispin, Gilbert and Crispin, Elisée) was born in 935 in Alkborough, Lincolnshire, England; died in 971 in Eye, Suffolk, England. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Nickname: Edith
• FSID: GW75-Y9L

Family/Spouse: de Bukenhall, Sir Thorold. Thorold was born in 949 in Kingdom of Mercia, England; died in 1041 in Lincolnshire, England. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Appointments / Titles: Kingdom of Mercia, England; Countess of Mercia
• FSID: LKPY-T6N

Notes:

Also known as Godgifu or God's Gift.

Only had one child Ælfgar, Earl of Mercia.

https://www.myheritage.com/research/record-1-436580281-2-1852/godiva-godgifugodgyfu-of-mercia-born-countess-of-mercia-in-myheritage-family-trees

Godiva, Countess of Mercia (/ɡəˈdaɪvə/; died between 1066 and 1086), in Old English Godgifu, was an English noblewoman who, according to a legend dating at least to the 13th century, rode naked – covered only in her long hair – through the streets of Coventry to gain a remission of the oppressive taxation that her husband imposed on his tenants. The name "Peeping Tom" for a voyeur originates from later versions of this legend in which a man named Thomas watched her ride and was struck blind or dead.

Godiva was the wife of Leofric, Earl of Mercia. They had one known son, Aelfgar.[2][3][4][5][6]

Godiva's name occurs in charters and the Domesday survey, though the spelling varies. The Old English name Godgifu or Godgyfu meant "gift of God"; Godiva was the Latinised form. Since the name was a popular one, there are contemporaries of the same name.[6][7]

If she is the same Godiva who appears in the history of Ely Abbey, the Liber Eliensis, written at the end of the 12th century, then she was a widow when Leofric married her. Both Leofric and Godiva were generous benefactors to religious houses. In 1043 Leofric founded and endowed a Benedictine monastery at Coventry[8] on the site of a nunnery destroyed by the Danes in 1016. Writing in the 12th century, Roger of Wendover credits Godiva as the persuasive force behind this act. In the 1050s, her name is coupled with that of her husband on a grant of land to the monastery of St. Mary, Worcester and the endowment of the minster at Stow St Mary, Lincolnshire.[9][10][11] She and her husband are commemorated as benefactors of other monasteries at Leominster, Chester, Much Wenlock, and Evesham.[12] She gave Coventry a number of works in precious metal by the famous goldsmith Mannig and bequeathed a necklace valued at 100 marks of silver.[13] Another necklace went to Evesham, to be hung around the figure of the Virgin accompanying the life-size gold and silver rood she and her husband gave, and St Paul's Cathedral in the City of London received a gold-fringed chasuble.[14] She and her husband were among the most munificent of the several large Anglo-Saxon donors of the last decades before the Norman Conquest; the early Norman bishops made short work of their gifts, carrying them off to Normandy or melting them down for bullion.[15]

19th-century equestrian statue of the legendary ride, by John Thomas, Maidstone Museum, Kent. The manor of Woolhope in Herefordshire, along with four others, was given to the cathedral at Hereford before the Norman Conquest by the benefactresses Wulviva and Godiva – usually held to be this Godiva and her sister. The church there has a 20th-century stained glass window representing them.[16]

Her signature, Ego Godiva Comitissa diu istud desideravi [I, The Countess Godiva, have desired this for a long time], appears on a charter purportedly given by Thorold of Bucknall to the Benedictine monastery of Spalding. However, this charter is considered spurious by many historians.[17] Even so, it is possible that Thorold, who appears in the Domesday Book as sheriff of Lincolnshire, was her brother. (See Lucy of Bolingbroke.)

After Leofric's death in 1057, his widow lived on until sometime between the Norman Conquest of 1066 and 1086. She is mentioned in the Domesday survey as one of the few Anglo-Saxons and the only woman to remain a major landholder shortly after the conquest. By the time of this great survey in 1086, Godiva had died, but her former lands are listed, although now held by others.[18] Thus, Godiva apparently died between 1066 and 1086.[7]

The place where Godiva was buried has been a matter of debate. According to the Chronicon Abbatiae de Evesham, or Evesham Chronicle, she was buried at the Church of the Blessed Trinity at Evesham, which is no longer standing. According to the account in the Oxford Dictionary of National Biography, "There is no reason to doubt that she was buried with her husband at Coventry, despite the assertion of the Evesham chronicle that she lay in Holy Trinity, Evesham."[7]

William Dugdale (1656) says that a window with representations of Leofric and Godiva was placed in Trinity Church, Coventry, about the time of Richard

Godiva married de Mercia, Sir Leofric III in 999 in Coventry, Warwickshire, England. Leofric (son of of Mercia, Sir Leofwine III and of Mercia, Lady Alwara) was born on 14 May 968 in Chester, Cheshire, England; died on 31 Aug 1057 in Bromley, Staffordshire, England; was buried after 31 Aug 1057 in St Marys Priory and Cathedral, Coventry, Warwickshire, England. [Group Sheet] [Family Chart]