Other Events and Attributes:

• House: Rurikids
• Nickname: The Wise
• FSID: LDMT-HMZ
• Appointments / Titles: Between 978 and 1054, Novgorod, Russia; Prince of Novgorod
• Appointments / Titles: 1019, Kievian Rus' Empire (Historical); Grand Prince
• Life Event: 1025, Novgorod, Russia; Codified Russian Law

Notes:

Yaroslav I, Grand Prince of Rus', known as Yaroslav the Wise or Iaroslav the Wise (Old East Slavic: Ꙗрославъ Володимѣровичъ Мѫдрꙑи; Ukrainian: Ярослав Мудрий; Russian: Ярослав Мудрый, [jɪrɐˈslaf ˈmudrɨj]; Old Norse: Jarizleifr Valdamarsson; Latin: Iaroslaus Sapiens; c. 978 – 20 February 1054) was thrice grand prince of Veliky Novgorod and Kiev, uniting the two principalities for a time under his rule. Yaroslav's baptismal name was George (Yuri) after Saint George (Old East Slavic: Гюрьгi, Gjurĭgì).

A son of Vladimir the Great, the first Christian Prince of Kiev, Yaroslav acted as vice-regent of Novgorod at the time of his father's death in 1015. Subsequently, his eldest surviving brother, Sviatopolk I of Kiev, killed three of his other brothers and seized power in Kiev. Yaroslav, with the active support of the Novgorodians and the help of Varangian mercenaries, defeated Svyatopolk and became the Grand Prince of Kiev in 1019. Under Yaroslav the codification of legal customs and princely enactments began, and this work served as the basis for a law code called the Russkaya Pravda ("Rus Truth [Law]"). During Yaroslav's lengthy reign, Kievan Rus' reached the zenith of its cultural flowering and military power.

The early years of Yaroslav's life are mostly unknown. He was one of the numerous sons of Vladimir the Great, presumably his second by Rogneda of Polotsk, although his actual age (as stated in the Primary Chronicle and corroborated by the examination of his skeleton in the 1930s) would place him among the youngest children of Vladimir. It has been suggested that he was a child begotten out of wedlock after Vladimir's divorce from Rogneda and marriage to Anna Porphyrogenita, or even that he was a child of Anna Porphyrogenita herself. Yaroslav figures prominently in the Norse sagas under the name Jarisleif the Lame; his legendary lameness (probably resulting from an arrow wound) was corroborated by the scientists who examined his remains.

In his youth, Yaroslav was sent by his father to rule the northern lands around Rostov but was transferred to Veliky Novgorod, as befitted a senior heir to the throne, in 1010. While living there, he founded the town of Yaroslavl (literally, "Yaroslav's") on the Volga River. His relations with his father were apparently strained, and grew only worse on the news that Vladimir bequeathed the Kyivan throne to his younger son, Boris. In 1014 Yaroslav refused to pay tribute to Kyiv and only Vladimir's death, in July 1015, prevented a war.

During the next four years Yaroslav waged a complicated and bloody war for Kyiv against his half-brother Sviatopolk I of Kyiv, who was supported by his father-in-law, Duke Bolesław I Chrobry (King of Poland from 1025). During the course of this struggle, several other brothers (Boris, Gleb, and Svyatoslav) were brutally murdered. The Primary Chronicle accused Svyatopolk of planning those murders, while the saga Eymundar þáttr hrings is often interpreted as recounting the story of Boris' assassination by the Varangians in the service of Yaroslav. However, the victim's name is given there as Burizaf, which is also a name of Boleslaus I in the Scandinavian sources. It is thus possible that the Saga tells the story of Yaroslav's struggle against Svyatopolk (whose troops were commanded by the Polish duke), and not against Boris.
Yaroslav defeated Svyatopolk in their first battle, in 1016, and Svyatopolk fled to Poland. But Svyatopolk returned in 1018 with Polish troops furnished by his father-in-law, seized Kyiv and pushed Yaroslav back into Novgorod. Yaroslav, at last, prevailed over Svyatopolk, and in 1019 firmly established his rule over Kyiv. One of his first actions as a grand prince was to confer on the loyal Novgorodians (who had helped him to gain the Kyivan throne), numerous freedoms, and privileges. Thus, the foundation of the Novgorod Republic was laid. For their part, the Novgorodians respected Yaroslav more than they did other Kyivan princes; and the princely residence in their city, next to the marketplace (and where the veche often convened) was named Yaroslav's Court after him. It probably was during this period that Yaroslav promulgated the first code of laws in the lands of the East Slavs, the Russkaya Pravda.

Power struggles between siblings
Leaving aside the legitimacy of Yaroslav's claims to the Kievan throne and his postulated guilt in the murder of his brothers, Nestor the Chronicler and later Russian historians often presented him as a model of virtue, styling him "the Wise". A less appealing side of his personality is revealed by his having imprisoned his youngest brother Sudislav for life. Yet another brother, Mstislav of Chernigov, whose distant realm bordered the North Caucasus and the Black Sea, hastened to Kiev and, despite reinforcements led by Yaroslav's brother-in-law King Anund Jacob of Sweden (as Jakun - "blind and dressed in a gold suit"), inflicted a heavy defeat on Yaroslav in 1024. Yaroslav and Mstislav then divided Kievan Rus' between them: the area stretching left from the Dnieper River, with the capital at Chernihiv, was ceded to Mstislav until his death in 1036.

Allies along the Baltic coast
In his foreign policy, Yaroslav relied on a Scandinavian alliance and attempted to weaken the Byzantine influence on Kiev. In 1030, he conquered Cherven Cities from the Poles followed by the construction of Sutiejsk to guard the newly acquired lands. Yaroslav concluded an alliance with Polish King Casimir I the Restorer, sealed by the latter's marriage to Yaroslav's sister, Maria. In another successful military raid the same year, he captured Tartu, Estonia and renamed it Yuryev (named after Yury, Yaroslav's patron saint) and forced the surrounding Ugandi County to pay annual tribute.

Campaign against Byzantium
Yaroslav presented his second direct challenge to Constantinople in 1043, when Rus' flotilla headed by one of his sons appeared near Constantinople and demanded money, threatening to attack the city otherwise. Whatever the reason, the Greeks refused to pay and preferred to fight. The Rus' flotilla defeated the Byzantine fleet but was almost destroyed by a storm and came back to Kyiv empty-handed.

Protecting the inhabitants of the Dnieper from the Pechenegs
To defend his state from the Pechenegs and other nomadic tribes threatening it from the south he constructed a line of forts, composed of Yuriev, Bohuslav, Kaniv, Korsun, and Pereyaslavl. To celebrate his decisive victory over the Pechenegs in 1036 (who thereafter were never a threat to Kiev) he sponsored the construction of the Saint Sophia Cathedral in 1037. That same year there were built monasteries of Saint George and Saint Irene. Some mentioned and other celebrated monuments of his reign such as the Golden Gate of Kiev perished during the Mongol invasion of Rus', but later restored.

Establishment of law
Yaroslav was a notable patron of book culture and learning. In 1051, he had a Slavic monk, Hilarion of Kiev, proclaimed the metropolitan bishop of Kiev, thus challenging the Byzantine tradition of placing Greeks on the episcopal sees. Hilarion's discourse on Yaroslav and his father Vladimir is frequently cited as the first work of Old East Slavic literature.

Family life and posterity
In 1019, Yaroslav married Ingegerd Olofsdotter, daughter of the king of Sweden, and gave Staraya Ladoga to her as a marriage gift.

Saint Sophia's Cathedral in Kiev houses a fresco representing the whole family: Yaroslav, Irene (as Ingegerd was known in Rus), their four daughters and six sons. Yaroslav had at least three of his daughters married to foreign princes who lived in exile at his court:

Elisiv of Kiev to Harald Harðráði (who attained her hand by his military exploits in the Byzantine Empire);
Anastasia of Kiev to the future Andrew I of Hungary;
Anne of Kiev married Henry I of France and was the regent of France during their son's minority (she was Yaroslav the Wise's most beloved daughter);
(possibly) Agatha, wife of Edward the Exile, of the royal family of England, the mother of Edgar the Ætheling and Saint Margaret of Scotland.
Yaroslav had one son from the first marriage (his Christian name being Ilya (?-1020)), and six sons from the second marriage. Apprehending the danger that could ensue from divisions between brothers, he exhorted them to live in peace with each other. The eldest of these, Vladimir of Novgorod, best remembered for building the Cathedral of St. Sophia, Novgorod, predeceased his father. Three other sons—Iziaslav I, Sviatoslav II, and Vsevolod I—reigned in Kiev one after another. The youngest children of Yaroslav were Igor Yaroslavich (1036–1060) of Volhynia and Vyacheslav Yaroslavich (1036–1057) of the Principality of Smolensk. About Vyacheslav, there is almost no information. Some documents point out the fact of him having a son, Boris Vyacheslavich, who challenged Vsevolod I sometime in 1077-1078.

Following his death, the body of Yaroslav the Wise was entombed in a white marble sarcophagus within Saint Sophia's Cathedral. In 1936, the sarcophagus was opened and found to contain the skeletal remains of two individuals, one male and one female. The male was determined to be Yaroslav, however, the identity of the female was never established. The sarcophagus was again opened in 1939 and the remains removed for research, not being documented as returned until 1964. Then, in 2009, the sarcophagus was opened and surprisingly found to contain only one skeleton, that of a female. It seems the documents detailing the 1964 reinterment of the remains were falsified to hide the fact that Yaroslav's remains had been lost. Subsequent questioning of individuals involved in the research and reinterment of the remains seems to point to the idea that Yaroslav's remains were purposely hidden prior to the German occupation of Ukraine and then either lost completely or stolen.

Yaroslav married Olafsdotter, Saint Ingrid in 1019 in Uppsala, Uppsala, Sweden. Ingrid (daughter of Ericksson, King of Sweden Olaf III and of the Obodrites, Queen Estrid) was born in 1000 in Uppsala, Uppsala, Sweden; died in Feb 1050 in Novgorod, Russia; was buried in Feb 1050 in Saint Sophia's Cathedral, Kiev, Ukraine. [Group Sheet] [Family Chart]

1. Yaroslavna, Anne was born in 1030 in Kievian Rus' Empire (Historical); died on 5 Sep 1075 in La Forêt, Essonne, Île-de-France, France; was buried after 5 Sep 1075 in La Forêt, Essonne, Île-de-France, France.

Other Events and Attributes:

• Nickname: The Great
• FSID: L8BY-3VJ
• Appointments / Titles: 969; Prince of Novgorod
• Appointments / Titles: Between 11 Jun 980 and 15 Jul 1015, Kievian Rus' Empire (Historical); Grand Prince
• Life Event: Aug 988, Kiev, Ukraine; Beginning of Byzantine Orthodox Christianity in Kyivan Rus
• Life Event: Aug 988; Fourded the city of Yaroslavl

Notes:

Vladimir I, in full Vladimir Svyatoslavich or Ukrainian Volodymyr Sviatoslavych, by name Saint Vladimir or Vladimir the Great, Russian Svyatoy Vladimir or Vladimir Veliky, (born c. 956, Kyiv, Kievan Rus [now in Ukraine]—died July 15, 1015, Berestova, near Kyiv; feast day July 15), grand prince of Kyiv and first Christian ruler in Kievan Rus, whose military conquests consolidated the provinces of Kyiv and Novgorod into a single state, and whose Byzantine baptism determined the course of Christianity in the region.

Vladimir was the son of the Norman-Rus prince Svyatoslav of Kyiv by one of his courtesans and was a member of the Rurik lineage dominant from the 10th to the 13th century. He was made prince of Novgorod in 970. On the death of his father in 972, he was forced to flee to Scandinavia, where he enlisted help from an uncle and overcame Yaropolk, another son of Svyatoslav, who attempted to seize the duchy of Novgorod as well as Kyiv. By 980 Vladimir had consolidated the Kievan realm from Ukraine to the Baltic Sea and had solidified the frontiers against incursions of Bulgarian, Baltic, and Eastern nomads.

Although Christianity in Kyiv existed before Vladimir’s time, he had remained a pagan, accumulated about seven wives, established temples, and, it is said, taken part in idolatrous rites involving human sacrifice. With insurrections troubling Byzantium, the emperor Basil II (976–1025) sought military aid from Vladimir, who agreed, in exchange for Basil’s sister Anne in marriage. A pact was reached about 987, when Vladimir also consented to the condition that he become a Christian. Having undergone baptism, assuming the Christian patronal name Basil, he stormed the Byzantine area of Chersonesus (Korsun, now part of Sevastopol) to eliminate Constantinople’s final reluctance. Vladimir then ordered the Christian conversion of Kyiv and Novgorod, where idols were cast into the Dnieper River after local resistance had been suppressed. The new Rus Christian worship adopted the Byzantine rite in the Old Church Slavonic language. The story (deriving from the 11th-century monk Jacob) that Vladimir chose the Byzantine rite over the liturgies of German Christendom, Judaism, and Islam because of its transcendent beauty is apparently mythically symbolic of his determination to remain independent of external political control, particularly of the Germans. The Byzantines, however, maintained ecclesiastical control over the new Rus church, appointing a Greek metropolitan, or archbishop, for Kyiv, who functioned both as legate of the patriarch of Constantinople and of the emperor. The Rus-Byzantine religio-political integration checked the influence of the Roman Latin church in the Slavic East and determined the course of Russian Christianity, although Kyiv exchanged legates with the papacy. Among the churches erected by Vladimir was the Desiatynna in Kyiv (designed by Byzantine architects and dedicated about 996) that became the symbol of the Rus conversion. The Christian Vladimir also expanded education, judicial institutions, and aid to the poor.

Another marriage, following the death of Anne (1011), affiliated Vladimir with the Holy Roman emperors of the German Ottonian dynasty and produced a daughter, who became the consort of Casimir I the Restorer of Poland (1016–58). Vladimir’s memory was kept alive by innumerable folk ballads and legends.

https://www.britannica.com/biography/Vladimir-I

Vladimir Yaroslavich (Russian: Владимир Ярославич, Old Norse Valdamarr Jarizleifsson;[1] 1020 – October 4, 1052) reigned as prince of Novgorod from 1036 until his death. He was the eldest son of Yaroslav I the Wise of Kiev by Ingigerd, daughter of king Olof Skötkonung of Sweden.[2]

In the state affairs he was assisted by the voivode Vyshata and the bishop Luka Zhidiata. In 1042, Vladimir may have been in conflict with Finns, according to some interpretations even making a military campaign in Finland.[3] In the next year he led the Russian armies together with Harald III of Norway against the Byzantine emperor Constantine IX. He predeceased his father by two years and was buried by him in St Sophia Cathedral he had built in Novgorod. His sarcophagus is in a niche on the south side of the main body of the cathedral overlooking the Martirievskii Porch. He is depicted in an early twentieth-century fresco above the sarcophagus and on a new effigial icon on top of the sarcophagus.[4] The details of his death is unknown, however his son Rostislav and his descendants were in unfriendly relationship with the descendants of the Yaroslaviches triumvirate (Iziaslav, Sviatoslav, and Vsevolod). Three of Vladimir's younger brothers Izyaslav I, Svyatoslav II and Vsevolod I all reigned in Kiev, while other two (Igor and Vyacheslav) died in their early twenties after which their lands were split between the Yaroslaviches triumvirate. Coincidentally, the Vyshata of Novgorod pledged his support to Rostislav in the struggle against the triumvirate.

Vladimir's only son, Rostislav Vladimirovich, was a landless prince who usurped power in Tmutarakan. His descendants[5] were dispossessed by their uncles and were proclaimed as izgoi (outcast), but gradually managed to establish themselves in Halychyna, ruling the land until 1199, when their line became extinct. In order to downplay their claims to Kiev, the records of Vladimir's military campaigns seem to have been obliterated from Kievan chronicles. As a result, medieval historians often confuse him with two more famous namesakes — Vladimir the Great and Vladimir Monomakh. The name of Vladimir's consort is uncertain either. According to Nikolai Baumgarten, Vladimir was married to the daughter of count Leopold of Staden, Ode. Others (Aleksandr Nazarenko) disregard that assumption or claim a different person.

Vladimir's memory was better preserved in foreign sources. In Norse sagas he frequently figures as Valdemar Holti (that is, "the Nimble"). George Cedrenus noticed Vladimir's arrogance in dealing with the Byzantines.

Further reading
Volkoff, Vladimir. Vladimir, the Russian Viking. Overlook Press, 1985.
References
Fagrskinna ch. 67 (Alison Finlay, Fagrskinna: A Catalogue of the Kings of Norway Brill (2004), p. 236)
Traditionally, Ingegerd is associated with Anna of Novgorod, who is buried in the cathedral in another niche near Vladimir. However, Soviet archaeologists who opened her sarcophagus found the remains to be that of a woman in her 30s, whereas Ingegard is said to have lived into her fifties. Thus it is thought that Vladimir's mother, Anna, was Yaroslav's first wife and is not the same person as Ingegerd.
The first indisputable Novgorodian expedition to Finland was done in 1191. Suomen varhaiskeskiajan lähteitä. Gummerus Kirjapaino Oy, 1989. ISBN 951-96006-1-2. See also "online description of the conflict". Archived from the original on 2007-09-27. from Laurentian Codex as hosted by the National Archive of Finland. In Swedish.
T. N. Tsarevskaia, Sofiiskii Sobor v Novgorode.
Marek, Miroslav. "His descendants". Genealogy.EU.
6. Coggeshall, Robt W. "Ancestors and Kin" (1988), p 189

https://en.wikipedia.org/wiki/Vladimir_of_Novgorod#:~:text=Vladimir%20Yaroslavich%20(Russian%3A%20%D0%92%D0%BB%D0%B0%D0%B4%D0%B8%D0%BC%D0%B8%D1%80%20%D0%AF%D1%80%D0%BE%D1%81%D0%BB%D0%B0%D0%B2%D0%B8%D1%87,king%20Olof%20Sk%C3%B6tkonung%20of%20Sweden.

Vladimir married of the Byzantine Empire, Anna Porphyrogenita in 977. Anna (daughter of Macedonicos, Emperor Romanos II and Phocus, Empress of Byzantine Theophano) was born on 13 Mar 963 in Istanbul, Istanbul, Turkey; died in 1011 in Kiev, Kiev, Ukraine; was buried in 1011 in Kiev, Kiev, Ukraine. [Group Sheet] [Family Chart]

Other Events and Attributes:

• House: House of Macedon, Macedonian dynasty
• FSID: 94BP-X4Z
• Appointments / Titles: 964; Princess of The Byzantine Empire
• Appointments / Titles: 977; Grand Princess of Kievan Rus
• Burial: 1011, Church of the Tithes, Kiev, Kiev, Ukraine

Notes:

Anna Porphyrogenita (Анна Византийская in Russian) (March 13, 963 – 1011) was a Grand Princess consort of Kiev; she was married to Grand Prince Vladimir the Great.[1]
Anna was the daughter of Byzantine Emperor Romanos II and the Empress Theophano. She was also the sister of Emperors Basil II Bulgaroktonos (The Bulgar-Slayer) and Constantine VIII. Anna was a Porphyrogenita, a legitimate daughter born in the special purple chamber of the Byzantine Emperor's Palace. Anna's hand was considered such a prize that Vladimir became Christian just to marry her.[2]
Anna did not wish to marry Vladimir and expressed deep distress on her way to her wedding. Grand Prince Vladimir was impressed by Byzantine religious practices, this factor, along with his marriage to Anna led to his decision to convert to Eastern Christianity. Due to these two factors, Grand Prince Vladimir also began Christianizing his kingdom. By marriage to Grand Prince Vladimir, Anna became Grand Princess of Kiev, but in practice, she was referred to as Queen or Czarina, probably as a sign of her membership of the Imperial Byzantine House. Anna participated actively in the Christianization of Rus: she acted as the religious adviser of Vladimir and founded a few convents and churches herself. It is not known whether she was the biological mother of any of Vladimir's children, although some scholars have pointed to evidence that she and Vladimir may have had as many as three children together

a granddaughter of Otto the Great (possibly Rechlinda Otona (Regel

Birth:
Byzantine Emperor's Palace

Other Events and Attributes:

• House: Rurikid
• FSID: L8YY-PP2
• Appointments / Titles: 945, Kievian Rus' Empire (Historical)
• Appointments / Titles: Between 945 and 972, Kievian Rus' Empire (Historical); Grand Prince of Kiev

Notes:

Sviatoslav I Igorevich (Old East Slavic: С~тославъ / Свѧтославъ[1] Игорєвичь, Sventoslavŭ / Svantoslavŭ Igorevičǐ; Old Norse: Sveinald Ingvarsson) (c. 942 – 26 March 972), also spelled Svyatoslav was a Grand prince of Kiev[2][3] famous for his persistent campaigns in the east and south, which precipitated the collapse of two great powers of Eastern Europe, Khazaria and the First Bulgarian Empire. He also conquered numerous East Slavic tribes, defeated the Alans and attacked the Volga Bulgars,[4][5] and at times was allied with the Pechenegs and Magyars.

His decade-long reign over the Kievan Rus' was marked by rapid expansion into the Volga River valley, the Pontic steppe, and the Balkans. By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital in 969 from Kiev (modern-day Ukraine) to Pereyaslavets (identified as the modern village of Nufăru, Romania)[6] on the Danube. In contrast with his mother's conversion to Christianity, Sviatoslav remained a staunch pagan all of his life. Due to his abrupt death in ambush, his conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a fratricidal feud among his three sons, resulting in two of them being killed.

Name

The Primary Chronicle records Sviatoslav as the first ruler of the Kievan Rus' with a name of Slavic origin (as opposed to his predecessors, whose names had Old Norse forms). The name Sviatoslav, however, is not recorded in other medieval Slavic countries. Nevertheless, Sveinald is the Old East Norse cognate with the Slavic form as attested in the Old East Norse patronymic of Sviatoslav's son Vladimir: Valdamarr Sveinaldsson. This patronymic naming convention continues in Icelandic and in East Slavic languages. Even in Rus', it was attested only among the members of the house of Rurik, as were the names of Sviatoslav's immediate successors: Vladimir, Yaroslav, and Mstislav.[7][need quotation to verify] Some scholars see the name of Sviatoslav, composed of the Slavic roots for "holy" and "glory", as an artificial derivation combining the names of his predecessors Oleg and Rurik (whose names mean "holy" and "glorious" in Old Norse, respectively).[8]

Early life and personality

Virtually nothing is known about Sviatoslav's childhood and youth, which he spent reigning in Novgorod. Sviatoslav's father, Igor, was killed by the Drevlians around 945, and his mother, Olga, ruled as regent in Kiev until Sviatoslav reached maturity (ca. 963).[9] Sviatoslav was tutored by a Varangian named Asmud.[10] The tradition of employing Varangian tutors for the sons of ruling princes survived well into the 11th century. Sviatoslav appears to have had little patience for administration. His life was spent with his druzhina (roughly, "company") in permanent warfare against neighboring states. According to the Primary Chronicle, he carried on his expeditions neither wagons nor kettles, and he boiled no meat, rather cutting off small strips of horseflesh, game, or beef to eat after roasting it on the coals. Nor did he have a tent, rather spreading out a horse-blanket under him and setting his saddle under his head, and all his retinue did likewise. [11]

Sviatoslav's appearance has been described very clearly by Leo the Deacon, who himself attended the meeting of Sviatoslav with John I Tzimiskes. Following Deacon's memories, Sviatoslav was a blue-eyed man of average height but of stalwart build, much more sturdy than Tzimiskes. He shaved his blond head and his beard but wore a bushy mustache and a sidelock as a sign of his nobility.[12] He pre ferred to dress in white, and it was noted that his garments were much cleaner than those of his men, although he had a lot in common with his warriors. He wore a single large gold earring bearing a carbuncle and two pearls.[13]

Religious beliefs

Sviatoslav's mother, Olga, converted to Eastern Orthodox Christianity at the court of Byzantine Emperor Constantine Porphyrogenitus in 957,[14] at the approximate age of 67. However, Sviatoslav remained a pagan all of his life. In the treaty of 971 between Sviatoslav and the Byzantine emperor John I Tzimiskes, the Rus' are swearing by Perun and Veles.[15] According to the Primary Chronicle, he believed that his warriors (druzhina) would lose respect for him and mock him if he became a Christian.[16] The allegiance of his warriors was of paramount importance in his conquest of an empire that stretched from the Volga to the Danube.

Family

Very little is known of Sviatoslav's family life. It is possible that he was not the only (or the eldest) son of his parents. The Russo-Byzantine treaty of 945 mentions a certain Predslava, Volodislav's wife, as the noblest of the Rus' women after Olga. The fact that Predslava was Oleg's mother is presented by Vasily Tatishchev. He also speculated that Predslava was of a Hungarian nobility. George Vernadsky was among many historians to speculate that Volodislav was Igor's eldest son and heir who died at some point during Olga's regency. Another chronicle told that Oleg (? - 944?) was the eldest son of Igor. At the time of Igor's death, Sviatoslav was still a child, and he was raised by his mother or under her instructions. Her influence, however, did not extend to his religious observance. Sviatoslav had several children, but the origin of his wives is not specified in the chronicle. By his wives, he had Yaropolk and Oleg.[17] By Malusha, a woman of indeterminate origins,[18] Sviatoslav had Vladimir, who would ultimately break with his father's paganism and convert Rus' to Christianity. John Skylitzes reported that Vladimir had a brother named Sfengus; whether this Sfengus was a son of Sviatoslav, a son of Malusha by a prior or subsequent husband, or an unrelated Rus' nobleman is unclear.[19]
Five wives: Maloucha & Maloucha Malkonva & Debrime & Maria Monomakh & Kilikiya Dietmarschen

Notes

^ "E.g. in the ''Primary Chronicle'' under year 970". Litopys.org.ua. Retrieved 6 July 2013.
^ "Svyatoslav I - Prince of Kiev". Online Encyclopædia Britannica. Britannica.com. Retrieved 23 November 2017.
^ "Vladimir I - Grand Prince of Kiev". Online Encyclopædia Britannica. Britannica.com. Retrieved 23 November 2017.
^ A History of Russia: Since 1855, Walter Moss, pg 29
^ Khazarian state and its role in the history of Eastern Europe and the Caucasus A.P. Novoseltsev, Moscow, Nauka, 1990. (in Russian)
^ Stephenson, Paul (2000). Byzantium's Balkan Frontier: A Political Study of the Northern Balkans, 900-1204. Cambridge University Press. p. 56. ISBN 978-0-521-77017-0. Retrieved 24 November 2017.
^ Литвина, А. Ф.; Успенский, Федор Борисович (2006). Выбор имени у русских князей в X-XVI вв: династическая история сквозь призму антропонимики [The choice of personal names for the Russian princes of the 10th-16th centuries: a dynastic history through the prism of anthroponymy]. Труды по филологии и истории: Именослов, имя (in Russian). Индрик [Indrik]. p. 43. ISBN 5-85759-339-5. Retrieved 25 August 2016.
^ See А.М. Членов. К вопросу об имени Святослава, in Личные имена в прошлом, настоящем и будущем: проблемы антропонимики (Moscow, 1970).
^ If Olga was indeed born in 879, as the Primary Chronicle seems to imply, she should have been about 65 at the time of Sviatoslav's birth. There are clearly some problems with chronology.
^ Primary Chronicle entry for 968
^ Cross and Sherbowitz-Wetzor, Primary Chronicle, p. 84.
^ For the alternative translations of the same passage of the Greek original that say that Sviatoslav may have not shaven but wispy beard and not one but two sidelocks on each side of his head, see e.g. Ian Heath "The Vikings (Elite 3)", Osprey Publishing 1985; ISBN 978-0-85045-565-6, p.60 or David Nicolle "Armies of Medieval Russia 750–1250 (Men-at-Arms 333)" Osprey Publishing 1999; ISBN 978-1-85532-848-8, p.44
^ Vernadsky 276–277. The sidelock is reminiscent of Turkic hairstyles and practices and was later mimicked by Cossacks.
^ Based on his analysis of De Ceremoniis, Alexander Nazarenko hypothesizes that Olga hoped to orchestrate a marriage between Sviatoslav and a Byzantine princess. If her proposal was peremptorily declined (as it most certainly would have been), it is hardly surprising that Sviatoslav would look at the Byzantine Empire and her Christian culture with suspicion. Nazarenko 302.
^ Froianov, I. Ia.; A. Iu. Dvornichenko; Iu. V. Krivosheev (1992). "The Introduction of Christianity in Russia and the Pagan Traditions". In Marjorie Mandelstam Balzer. Russian Traditional Culture: Religion, Gender, and Customary Law. M.E. Sharpe. p. 4. ISBN 978-1-56324-039-3. Retrieved 19 February 2017.
^ Primary Chronicle _____.
^ Shared maternal paternity of Yaropolk and Oleg is a matter of debate by historians.
^ She is traditionally identified in Russian historiography as Dobrynya's sister; for other theories on her identity, see here.
^ Indeed, Franklin and Shepard advanced the hypothesis that Sfengus was identical with Mstislav of Tmutarakan. Franklin and Shepard 200-201.

Additional History:

https://ru.wikipedia.org/wiki/Святослав_Игоревич
https://www.ffish.com/family_tree/descendants_igor/d1.ht

Svyatoslav married of Lyubech, Malusha Malkovna. Malusha was born in 940 in Lyubech, Chernihiv, Ukraine; died in 1020 in Ukraine. [Group Sheet] [Family Chart]

Other Events and Attributes:

• FSID: LT5Z-556

Notes:

Malusha History: housekeeper to Grand Princess Olga after becoming pregnant by her son, Svyatoslav

https://ru.wikipedia.org/wiki/Малуша

Malusha
From Wikipedia, the free encyclopedia
Malusha Malkovna[1][2] (Old Ruthenian: Малушa) was allegedly a servant (kholopka) for Olga of Kiev and concubine of Sviatoslav I of Kiev. According to Slavonic chronicles, she was the mother of Vladimir the Great and sister of Dobrynya. The Norse sagas describe Vladimir's mother as a prophetess who lived to the age of 100 and was brought from her cave to the palace to predict the future. There are monuments of Malusha with her young son, Vladimir, in Korosten, Ukraine.
Origin[
As the chronicles are silent on the subject of Malusha's pedigree, 19th-century Russian and Ukrainian historians devised various theories to explain her parentage and name.
Malusha Malkovna is said to be the daughter of Malk of Lyubech, prince of the Drevlians.[3][4] The same one that wanted to marry Olga of Kiev after she became a widow.[5] However historian Leo Loewenson rebutted that Malk was not Drevlian nor a prince, pointing out that the Primary Chronicle only mentions his name as 'Malk Lyubechinin' or 'Malk of Lyubech' and that there "there is not the faintest indication that Malyusha's father was a prince". Loewenson further notes that Lyubech "was a town of the Severians not the Drevlians".[6]Soviet-Israeli historian Savely Dudakov stated that due to having a Jewish name and with Lyubech being a part of pre-Christian Rus at the time, Malk should be considered either a Jew or a Khazar-Judaist in the historical context.[7]
Primary Chronicle records that a certain Malusha died in 1000. This record follows that of Rogneda's death. Since Rogneda was Vladimir's wife, historians assume that Malusha was another close relative of the ruling prince, preferably his wife or mother.
The anti-Normanist historian Dmitry Ilovaisky managed to draw an opposite conclusion: that the Slavic name Malusha was turned into a Scandinavian Malfried. This claim received no wider support.

Other Events and Attributes:

• FSID: LBGF-H83
• Occupation: Emperor

Notes:

Romanus II, Emperor of Constantinople was the son of Constantine VII Porphyrogenitus, Emperor of Constantinople.1
He married, firstly, Bertha of Italy, daughter of Hugh d'Arles, King of Italy.2
He married, secondly, Theophano (?) circa 956.2 He died on 15 March 963.1,2

He held the office of Co-regent of Constantinople in 945.1 He succeeded as the Emperor Romanus II of Constantinople in 959.1
Children of Romanus II, Emperor of Constantinople and Theophano (?)
Basil II Bulgaroctonus, Emperor of Constantinople+1 d. 1025
Constantine VIII, Emperor of Constantinople+1 d. 1028
Anna (?)+3
Citations
[S38] John Morby, Dynasties of the World: a chronological and genealogical handbook (Oxford, Oxfordshire, U.K.: Oxford University Press, 1989), page 52. Hereinafter cited as Dynasties of the World.
[S130] Wikipedia, online http;//www.wikipedia.org. Hereinafter cited as Wikipedia.

Romanos II was a son of Emperor Constantine VII and Helena Lekapene, the daughter of Emperor Romanos I Lekapenos and his wife Theodora.[1] Named after his maternal grandfather, Romanos was married, as a child, to Bertha, the illegitimate daughter of Hugh of Arles, King of Italy to bond an alliance. She had changed her name to Eudokia after their marriage, but died an early death in 949 before producing an heir, thus never becoming a real marriage, and dissolving the alliance.[2] On January 27, 945, Constantine VII succeeded in removing his brothers-in-law, the sons of Romanos I, assuming the throne alone. On April 6, 945, Constantine crowned his son Romanos co-emperor. With Hugh out of power in Italy and dead by 947, Romanos secured the promise from his father that he would be allowed to select his own bride. Romanos chose an innkeeper's daughter named Anastaso, whom he married in 956 and renamed Theophano.

In November 959, Romanos II succeeded his father on the throne amidst rumors that he or his wife had poisoned him.[3] Romanos purged his father's courtiers of his enemies and replaced them with friends. To appease his bespelling wife, he excused his mother, Empress Helena, from court and forced his five sisters into convents. Nevertheless, many of Romanos' appointees were able men, including his chief adviser, the eunuch Joseph Bringas.

The pleasure-loving sovereign could also leave military matters in the adept hands of his generals, in particular the brothers Leo and Nikephoros Phokas. In 960 Nikephoros Phokas was sent with a fleet of 1,000 dromons, 2,000 chelandia, and 308 transports (the entire fleet was manned by 27,000 oarsmen and marines) carrying 50,000 men to recover Crete from the Muslims.[4] After a difficult campaign and nine-month Siege of Chandax, Nikephoros successfully re-established Byzantine control over the entire island in 961. Following a triumph celebrated at Constantinople, Nikephoros was sent to the eastern frontier, where the Emir of Aleppo Sayf al-Dawla was engaged in annual raids into Byzantine Anatolia. Nikephoros liberated Cilicia and even Aleppo in 962, sacking the palace of the Emir and taking possession of 390,000 silver dinars, 2,000 camels, and 1,400 mules. In the meantime Leo Phokas and Marianos Argyros had countered Magyar incursions into the Byzantine Balkans.

Death of Romanos II

After a lengthy hunting expedition Romanos II took ill and died on March 15, 963. Rumor attributed his death to poison administered by his wife Theophano, but there is no evidence of this, and Theophano would have been risking much by exchanging the secure status of a crowned Augusta with the precarious one of a widowed Regent of her very young children. Romanos II's reliance on his wife and on bureaucrats like Joseph Bringas had resulted in a relatively capable administration, but this built up resentment among the nobility, which was associated with the military. In the wake of Romanos' death, his Empress Dowager, now Regent to the two co-emperors, her underage sons, was quick to marry the general Nikephoros Phokas and to acquire another general, John Tzimiskes, as her lover, having them both elevated to the imperial throne in succession. The rights of her sons were safeguarded, however, and eventually, when Tzimiskes died at war, her eldest son Basil II became senior emperor

Romanos married Phocus, Empress of Byzantine Theophano in 956 in Istanbul, Turkey. Theophano (daughter of Phocas, Emperor Nicephoros II) was born in 932 in Byzantine Empire (Historical); died on 15 Jun 991 in Istanbul, Turkey; was buried after 15 Jun 991 in Byzantine Empire (Historical). [Group Sheet] [Family Chart]

Other Events and Attributes:

• Nickname: Anastasia
• FSID: LZ56-WY6
• Life Event: Between 959 and 963, Istanbul, Istanbul, Turkey; Empress Eastern Roman Empire
• Life Event: 970, Istanbul, Istanbul, Turkey; Exiled from Canstantinople

Notes:

Theophano (Greek: Θεοφανώ, Theophanō; 941 – after 978) was a Greek woman from the region of Laconia,[1] who became Byzantine empress by marriage to emperors Romanos II and Nikephoros II. In 963, between the deaths of Romanos and her marriage to Nikephoros, she was regent for her sons, Basil II and Constantine VIII. Theophano historically has been depicted as infamous.
From Wikipedia, the free encyclopedia

Other Events and Attributes:

• FSID: LCN5-99B
• Life Event: 879; Forster son of his uncle Oleg of Kiev
• Appointments / Titles: 924, Kiev, Kiev, Ukraine; Grand Duke of Kiev

Notes:

Igor of Kiev History:
https://en.wikipedia.org/wiki/Igor_of_Kiev

britannica.com/biography/Igor
Igor, also called Ingvar, (born c. 877—died 945, Dereva region [Russia]), grand prince of Kiev and presumably the son of Rurik, prince of Novgorod, who is considered the founder of the dynasty that ruled Kievan Rus and, later, Muscovy until 1598. Igor, successor to the great warrior and diplomat Oleg (reigned c. 879–912), assumed the throne of Kiev in 912.
Depicted as a greedy, rapacious, and unsuccessful prince by the 12th-century The Russian Primary Chronicle, Igor in 913–914 led an expedition into Transcaucasia that ended in total disaster for his forces. He also conducted two expeditions against Byzantium (941 and 944), but many of his ships were destroyed by “Greek fire,” and the treaty that he finally concluded in 944 was less advantageous to Kiev than the one obtained by Oleg in 911. Igor did manage to extend the authority of Kiev over the Pechenegs, a Turkic people inhabiting the steppes north of the Black Sea, as well as over the East Slavic tribe of Drevlyane. When he went to Dereva (the land of the Drevlyane located in the region of the Pripet River) to collect tribute (945), however, his attempt to extort more than the customary amount provoked the Drevlyane into rebelling and killing him.

https://www.warhistoryonline.com/war-articles/igor-of-kiev.htmlIgor of Kiev History:

Igor the Old (Old East Slavic: Игорь, Igor'; Russian: Игорь Рюрикович; Ukrainian: Ігор Рюрикович; Old Norse: Ingvarr Hrøríkrsson; died 945) was a Rurikid ruler of Kievan Rus' from 912 to 945.
Information about Igor comes mostly from the Primary Chronicle. This document has Igor as the son of Rurik, the first ruler of Kievan Rus':

On his deathbed, Rurik bequeathed his realm to Oleg, who belonged to his kin, and entrusted to Oleg's hands his son Igor', for he was very young.

Oleg set forth, taking with him many warriors from among the Varangians, the Chuds, the Slavs, the Merians and all the Krivichians. He thus arrived with his Krivichians before Smolensk, captured the city, and set up a garrison there. Thence he went on and captured Lyubech, where he also set up a garrison. He then came to the hills of Kiev, and saw how Askold and Dir reigned there. He hid his warriors in the boats, left some others behind, and went forward himself bearing the child Igor'. He thus came to the foot of the Hungarian hill, and after concealing his troops, he sent messengers to Askold and Dir, representing himself as a stranger on his way to Greece on an errand for Oleg and for Igor', the prince's son, and requesting that they should come forth to greet them as members of their race. Askold and Dir straightway came forth. Then all the soldiery jumped out of the boats, and Oleg said to Askold and Dir, "You are not princes nor even of princely stock, but I am of princely birth." Igor' was then brought forward, and Oleg announced that he was the son of Rurik. They killed Askold and Dir, and after carrying them to the hill, they buried them there, on the hill now known as Hungarian, where the castle of Ol'ma now stands.[1]

Igor married of Kievian Rus', Saint Olga in 903. Olga (daughter of of Novgorod, Prince Oleg and Ketilsdatter, Queen Thorunn Hydrna) was born in 890 in Pskov, Russia; was christened in 955 in Istanbul, Istanbul, Turkey; died on 11 Jul 969 in Kiev, Kiev, Ukraine. [Group Sheet] [Family Chart]

Other Events and Attributes:

• House: Varangians
• FSID: LYNX-745
• Religion: Eastern Orthodoxy, Roman Catholic
• Appointments / Titles: 962; Grand Princess of Kiev
• Appointments / Titles: 962; Regent for her son
• Life Event: 1547; Cannonized as Saint Olge; Patron of Widows & Converts; July 11

Notes:

Saint Olga (Church Slavonic: Ольга, died 969 AD in Kiev) was a regent of Kievan Rus' for her son Svyatoslav from 945 until 960. She is known for her obliteration of the Drevlians, a tribe that had killed her husband Igor of Kiev. Even though it would be her grandson Vladimir that would convert the entire nation to Christianity, for her efforts to spread Christianity through the Rus' Olga is venerated as a saint. While her birthdate is unknown, it could be as early as AD 890 and as late as 5 June 925.[1]

Grand Princess of Kiev, Equal to the Apostles
Born
Pskov
Died
11 July 969
Kiev
Venerated in
Roman Catholicism
Eastern Catholicism, especially in the Ukrainian Greek Catholic Church
Eastern Orthodoxy
Feast
July 11/24

Early life Edit

Olga was reportedly from Pskov. The Primary Chronicle gives 879 as her date of birth, which is unlikely, given the birth of her only son probably some 65 years after that date. She was, hypothetically, of Varangian extraction.

She married the future Igor of Kiev arguably in 903, but perhaps as early as 901-902.

Regency Edit

After Igor's death on 945, Olga ruled Kievan Rus as regent on behalf of their son Svyatoslav.[2]

In 947, Princess Olga launched a punitive expedition against the tribal elites between the Luga and the Msta River.[3] Following this successful campaign, a number of forts were erected at Olga’s orders. One of them is supposed to be Gorodets in the Luga region[4] a fortification dated to the middle of the 10th century. Because of its isolated location, Gorodets does not seem to have been in any way associated with the pre-existing settlement pattern. Moreover, the fort produced another example of square timber frames designed to consolidate the rampart that was seen at Rurikovo Gorodische. The same building technique was in use a century later in the Novgorod fortifications.

Olga remained regent ruler of Kievan Rus with the support of the army and her people. She changed the system of tribute gathering (poliudie) in the first legal reform recorded in Eastern Europe. She continued to evade proposals of marriage, defended the city during the Siege of Kiev in 968, and saved the power of the throne for her son.

Drevlian Uprising Edit
The following account is taken from the Primary Chronicle. Princess Olga was the wife of Igor of Kiev, who was killed by the Drevlians. At the time of her husband's death, their son Svyatoslav was three years old, making Olga the official ruler of Kievan Rus' until he reached adulthood. The Drevlians wanted Olga to marry their Prince Mal, making him the ruler of Kievan Rus', but Olga was determined to remain in power and preserve it for her son.

The Drevlians sent twenty of their best men to persuade Olga to marry their Prince Mal and give up her rule of Kievan Rus'. She had them buried alive. Then she sent word to Prince Mal that she accepted the proposal, but required their most distinguished men to accompany her on the journey in order for her people to accept the offer of marriage. The Drevlians sent the best men who governed their land. Upon their arrival, she offered them a warm welcome and an invitation to clean up after their long journey in a bathhouse. After they entered, she locked the doors and set fire to the building, burning them alive.

With the best and wisest men out of the way, she planned to destroy the remaining Drevlians. She invited them to a funeral feast so she could mourn over her husband's grave. Her servants waited on them, and after the Drevlians were drunk, Olga's soldiers killed over 5,000 of them.[2] She then placed the city under siege.[2] She asked for three pigeons and three sparrows from each house; she claimed she did not want to burden the villagers any further after the siege.[2] They were happy to comply with the request.

Now Olga gave to each soldier in her army a pigeon or a sparrow, and ordered them to attach by thread to each bird a piece of sulfur bound with small pieces of cloth. When night fell, Olga bade her soldiers release the pigeons and the sparrows. So the birds flew to their nests, the pigeons to the cotes, and the sparrows under the eaves. The dove-cotes, the coops, the porches, and the haymows were set on fire. There was not a house that was not consumed, and it was impossible to extinguish the flames because all the houses caught on fire at once. The people fled from the city, and Olga ordered her soldiers to catch them. Thus she took the city and burned it, and captured the elders of the city. Some of the other captives she killed, while some she gave as slaves to her followers. The remnant she left to pay tribute.[5]

The story, however, is most likely a myth.[2]

Relations with the Holy Roman Emperor Edit
Seven Latin sources document Olga's embassy to Holy Roman Emperor Otto I in 959. The continuation of Regino of Prüm mentions that the envoys requested the emperor to appoint a bishop and priests for their nation. The chronicler accuses the envoys of lies, commenting that their trick was not exposed until later. Thietmar of Merseburg says that the first archbishop of Magdeburg, Saint Adalbert of Magdeburg, before being promoted to this high rank, was sent by Emperor Otto to the country of the Rus' (Rusciae) as a simple bishop but was expelled by pagan allies of Svyatoslav I. The same data is repeated in the annals of Quedlinburg and Hildesheim.

Christianity

Olga was the first ruler of Rus' to convert to Christianity, done in either 945 or 957. The ceremonies of her formal reception in Constantinople were detailed by Emperor Constantine VII in his book De Ceremoniis. Following her baptism, Olga took the Christian name Yelena, after the reigning Empress Helena Lekapena. The Slavonic chronicles add apocryphal details to the account of her baptism, such as the story of how she charmed and "outwitted" Constantine and spurned his proposals of marriage. In actuality, at the time of her baptism, Olga was an old woman, while Constantine already had a wife.

Olga was one of the first people of Rus' to be proclaimed a saint for her efforts to spread Christianity throughout the country. Because of her proselytizing influence, the Eastern Orthodox Church, the Ruthenian Greek Catholic Church, and the Ukrainian Greek Catholic Church call Saint Olga by the honorific Isapóstolos, "Equal to the Apostles". She is also a saint in the Roman Catholic Church. However, she failed to convert Svyatoslav, and it was left to Vladimir I, her grandson and pupil, to make Christianity the lasting state religion. During her son's prolonged military campaigns, she remained in charge of Kiev, residing in the castle of Vyshgorod with her grandsons. She died in 969, soon after the Pechenegs' siege of the city.[6][7]

Notes

1. “Princess Olga of Kiev". Russiapedia. Retrieved 18 May 2016.

2. a b c d e Clements 2012, p. 7.

3. Laurentian Codex (1997:60)

4. Lebedev 1982:225-238; Zalevskaia 1982:49-54

5. Russian Primary Chronicle

6. extracts of the Primary Chronicle in English translation, University of Oregon

7. Primary Sources - A collection of translated excerpts on Medieval Rus, University of Washington Faculty Web Server (November 6, 2004)

References

Clements, Barbara Evans (2012). A History of Women in Russia: From Earliest Times to the Present. Indiana University Press.

Additional History:
https://en.wikipedia.org/wiki/Olga_of_Kiev

https://www.ffish.com/family_tree/descendants_igor/d1.ht

Other Events and Attributes:

• House: Macedonian
• FSID: LRQD-FS2
• Appointments / Titles: Between 913 and 959, Byzantine Empire (Historical); Emperor

Notes:

Constantine VII Porphyrogenitus, Emperor of Constantinople was the son of Leo VI 'the Wise', Emperor of Constantinople.1 He married Helen Lecapenus, daughter of Romanus I Lecapenus, Emperor of Constantinople, in 919.2 He died in 959.1
He held the office of Co-regent of Constantinople in 908.1 He succeeded as the Emperor Constantine VII of Constantinople in 913.1
Child of Constantine VII Porphyrogenitus, Emperor of Constantinople
Romanus II, Emperor of Constantinople+1 d. 15 Mar 963
Citations
[S38] John Morby, Dynasties of the World: a chronological and genealogical handbook (Oxford, Oxfordshire, U.K.: Oxford University Press, 1989), page 52. Hereinafter cited as Dynasties of the World.

Wikipedia

Constantine VII Flavius Porphyrogenitus (Byzantine Greek: Κωνσταντῖνος Ζ΄ Φλάβιος Πορφυρογέννητος, romanized: Kōnstantinos VII Flāvios Porphyrogennētos; 17/18 May 905 – 9 November 959) was the fourth Emperor of the Macedonian dynasty of the Byzantine Empire, reigning from 6 June 913 to 9 November 959. He was the son of Emperor Leo VI and his fourth wife, Zoe Karbonopsina, and the nephew of his predecessor Emperor Alexander.

Most of his reign was dominated by co-regents: from 913 until 919 he was under the regency of his mother, while from 920 until 945 he shared the throne with Romanos Lekapenos, whose daughter Helena he married, and his sons. Constantine VII is best known for the Geoponika (τά γεοπονικά), an important agronomic treatise compiled during his reign, and his four books, De Administrando Imperio (bearing in Greek the heading Πρὸς τὸν ἴδιον υἱὸν Ῥωμανόν),[2] De Ceremoniis (Περὶ τῆς Βασιλείου Τάξεως), De Thematibus (Περὶ θεμάτων Άνατολῆς καὶ Δύσεως), and Vita Basilii (Βίος Βασιλείου).[3][4]

The epithet porphyrogenitus alludes to the Purple chamber of the imperial palace, decorated with porphyry, where legitimate children of reigning emperors were normally born. Constantine was also born in this room, although his mother Zoe had not been married to Leo at that time. Nevertheless, the epithet allowed him to underline his position as the legitimate son, as opposed to all others, who claimed the throne during his lifetime. Sons born to a reigning Emperor held precedence in the Eastern Roman line of succession over elder sons not born "in the purple".

Birth:
Born in the Purple

Constantine married Lekapenos, Princess Eleni on 27 Apr 919 in Istanbul, Turkey. Eleni (daughter of Lecapenus, Emperor Romanos I and Lekapenos, Theodora) was born in 906 in Istanbul, Turkey; died on 24 Sep 961 in Istanbul, Turkey; was buried on 19 Sep 961 in Istanbul, Turkey. [Group Sheet] [Family Chart]

Other Events and Attributes:

• Appointments / Titles: Byzantine Empire (Historical); Empress of the Byzantine Empire
• FSID: L5VF-6MD

Other Events and Attributes:

• House: Cappadocia
• Nickname: The Pale Death of the Saracrens
• FSID: LH73-93S
• Military: Between 942 and 963, Byzantine Empire (Historical)
• Military: 960, Crete, Greece; Battle of Crete against the Arabs
• Life Event: 2 Jul 963; Proclaimed Emperor

Notes:

Nicephorus II Phokas, Emperor of Constantinople was the son of Bardas Phokas.2 He married Theophano (?) after 963.2 He died between 10 December 969 and 11 December 1969, assassinated.1,2
He held the office of Governor of the Anatolikon Theme in 945.2 He succeeded as the Emperor Nicephorus II of Constantinople in 963.1
Citations
[S38] John Morby, Dynasties of the World: a chronological and genealogical handbook (Oxford, Oxfordshire, U.K.: Oxford University Press, 1989), page 52. Hereinafter cited as Dynasties of the World.
[S130] Wikipedia, online http;//www.wikipedia.org. Hereinafter cited as Wikipedia.

Nikephoros II Phokas (Latinized: Nicephorus II Phocas; Νικηφόρος Β΄ Φωκᾶς, Nikēphóros II Phōkãs; c. 912 – 11 December 969) was Byzantine Emperor from 963 to 969. His brilliant military exploits contributed to the resurgence of the Byzantine Empire during the 10th century.

Early exploits Edit

Nikephoros Phokas was born in about 912 and belonged to a Cappadocian family which had produced several distinguished generals, including Nikephoros' father Bardas Phokas, brother Leo Phokas, and grandfather Nikephoros Phokas the Elder, who had all served as commanders of the field army (domestikos tōn scholōn). His mother, whose name is unknown, was a member of another powerful Anatolian clan, the Maleinoi.

Nikephoros joined the army at an early age. He was appointed the military governor of the Anatolikon Theme in 945 under Emperor Constantine VII. When his father was wounded in battle in 953, Nikephoros was promoted to supreme commander on the eastern frontier. In the war with the Abbasid Caliphate under Al-Muti, Nikephoros began with a severe defeat in 954, from which he recovered in the following years with victories in Syria, starting in 957.

From the accession of Emperor Romanos II in 959, Nikephoros and his younger brother Leo were placed in charge of the eastern and western field armies, respectively. In 960, 27,000 oarsmen and marines were assembled to man a fleet of 308 ships carrying 50,000 troops.[1][2] At the recommendation of the influential minister Joseph Bringas, Nikephoros was entrusted to lead this expedition against the Saracen Emirate of Crete. After a nine-month siege, Nikephoros stormed Chandax and wrested control of the entire island from the Muslims in 961. Upon returning to Constantinople, he was denied the usual honor of a triumph, permitted only a mere ovation in the Hippodrome.[3]

He soon returned to the east with a large and well-equipped army. In the campaigns of 962–963, he employed a brilliant strategy to conquer the cities of Cilicia and to advance into Syria. There he captured Aleppo, in collusion with his nephew, John Tzimiskes, but they made no permanent conquests. It was on these campaigns that he earned the sobriquet, "The Pale Death of the Saracens". During the capture of Aleppo, the Byzantine army took possession of 390,000 silver dinars, 2,000 camels, and 1,400 mules.

On 15 March 963, Emperor Romanos II died unexpectedly at the age of twenty-six of uncertain cause. Both contemporary sources and later historians seem to either believe that the young Emperor had exhausted his health with the excesses of his sexual life and his heavy drinking, or suspect Empress Theophano (c. 941–after 976), his wife, of poisoning him. Theophano had already gained a reputation as an intelligent and ambitious woman. She would later gain a reputation for ruthlessness in achieving her goals. Romanos had already crowned as co-emperors his two sons Basil II and Constantine VIII. At the time that Romanos died, however, Basil was five years old and Constantine only three years old, so Theophano was named regent.

Theophano was not allowed to rule alone. Joseph Bringas, the eunuch palace official who had become Romanos' chief councilor, maintained his position. According to contemporary sources he intended to keep authority in his own hands. He also tried to reduce the power of Nikephoros Phokas. The victorious general had been accepted as the actual commander of the army and maintained his strong connections to the aristocracy. Joseph was afraid that Nikephoros could claim the throne with the support of both the army and the aristocracy. Joseph's intrigues during the following months turned both Theophano and Nikephoros against him. Unknown to Joseph, Nikephoros was urged to seize the throne by his nephew John Tzimiskes, and he entered into negotiations with Theophano.

With the help of Theophano and the patriarch, Nikephoros Phokas received supreme command of the eastern forces and, after being proclaimed Emperor by them on 2 July 963, he marched upon the capital, where his partisans had overthrown his enemy Bringas. Thanks to his popularity with the army, Nikephoros II Phokas was crowned emperor by the side of Romanos's young sons on 16 August 963, and in spite of the opposition of the patriarch, he married their mother, the regent Theophano.

With unrest mounting around him, his second wife Theophano took as her lover Nikephoros II's nephew and general John Tzimiskes. Theophano and Tzimiskes would meet in secret and plot Nikephoros' death, with the plot eventually growing to include others – namely Michael Bourtzes (the disgraced commander who captured Antioch a few months earlier) and his servant Theodoros, Leo Balantes (who was ransomed by the emperor in 966) and Leo Pediasimos, one of Tzimiskes trusted retainers. On a blustery night, the conspirators went into the palace dressed as women. Nikephoros was warned that assassins were in the palace, and he demanded the palace be searched. The guards left the room of the empress unsearched, however, and the assassins avoided capture.[8] Later, when Nikephorus was asleep on the floor before the holy icons,[8] Tzimiskes and the others sneaked into his bed chamber, alarmed at first to find the bed empty (Nikephoros frequently slept on the floor). Aroused by the noise, Nikephoros rose just as one of the assassins swung his sword in an attempt to decapitate him. It struck him in the face, and he was then dragged to the foot of the bed, where Tzimiskes sat. Tzimiskes then shouted:

"Tell me, most senseless and malicious tyrant, was it not through my actions that you attained the heights of Roman power? How therefore did you pay no regard to such a good service? How, blinded by malice and madness, did you thus not hesitate to remove me, your helper, from command of the army?...."[8]
His head was cut off and paraded on a spike, while his body was thrown out the window. He was buried at the Church of the Holy Apostles, and John Tzimiskes became Emperor John I. An inscription carved on the side of his tomb reads: "You conquered all but a woman" (Ώ πλην γυναικός τα δ' άλλα Νικηφόρος).[9]

John Julius Norwich says "It was a honourable place; but Nikephoros Phocas, the White Death of the Saracens, hero of Syria and Crete, saintly and hideous, magnificent and insufferable, had deserved a better end".[10]